Results for 'Martln A. Bertman'

953 found
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  1.  32
    Hobbes and the Paradoxes of Political Origins. [REVIEW]Martln A. Bertman - 2003 - International Studies in Philosophy 35 (4):319-321.
  2. Evil: a shining in blackness.Martin A. Bertman - 1997 - In Sirkku Hellsten, Marjaana Kopperi & Olli Loukola (eds.), Taking the Liberal Challenge Seriously: Essays on Contemporary Liberalism at the Turn of the 21st Century. Ashgate. pp. 295.
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  3. A defense of legal positivism.Martin A. Bertman - 1984 - Journal of Value Inquiry 18 (3):219-226.
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  4. Hobbes.Martin A. Bertman - 1978 - Philosophical Studies (Dublin) 26:146-158.
  5. Rules, Games, and Society.Martin A. Bertman - 2008 - Abstracta 4 (2):96-122.
    ‘Game’ means ‘play within the construction of rules’. The sub-category ‘sport’ considers play as competition where the rules are known to the audience, under the following divide: fundamental constructive rules about the game's structure and less important or flexible rules facilitating and monitoring play. These provide athletes and audience with stable knowledge. The excitement of play comes from the vagaries of the actual engagement of the rules in the action of play. The social order can use this as a metaphor (...)
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  6. Summaries.Martin A. Bertman - 1986 - Filosofia Oggi 9 (3/4):424.
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  7.  48
    Rational Pursuit in Spinoza’s Tractatus de Intellectus Emendatione.Martin A. Bertman - 1970 - New Scholasticism 44 (2):236-248.
  8. La ley de la gente de Rawls.Martin A. Bertman - 2003 - Revista de Filosofía (México) 35 (108):47-68.
     
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  9. Hobbes on Language and Reality.Martin A. Bertman - 1978 - Revue Internationale de Philosophie 32 (126):536.
  10.  26
    Kierkegaard: A Sole Possibility For Individual Unity.Martin A. Bertman - 1972 - Philosophy Today 16 (4):306-311.
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  11. Berlin, Dewey and Rawls. Relativism and Liberalism.Martin A. Bertman - 2008 - Philosophical Frontiers 1 (2008):27-39.
     
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  12.  8
    Il cuore puro ei diritti dell¿ uomo: Rousseau.Martin A. Bertman - 2003 - Giornale di Metafisica 25 (3):609-624.
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  13.  32
    Kant's orientation.Martin A. Bertman - 2002 - History of European Ideas 28 (4):263-280.
    Kant's ethics demand suppositions where a noumenal freedom does not contradict natural causality. A rational faith in God makes this possible, through a progressive program in nature, including history, through strife, culminating in the doctrine that the republican form of government represents man's essential ethical essence. This captures many traditional religious views but Kant asserts them as a rational exposition in response to modern and contemporary intellectual currents, especially Hume, Rousseau and Herder.
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  14. (1 other version)Non-Extentional Propositions in Wittgenstein'.Martin A. Bertman - 1972 - International Logic Review: Rassegna Internazionale di Logica 5:73.
     
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  15.  36
    Hobbes and Performatives.Martin A. Bertman - 1978 - Critica 10 (30):41-53.
  16.  84
    Logical Fatalism and the Excluded Middle.Martin A. Bertman - 1976 - New Scholasticism 50 (4):481-489.
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  17. Pleasure and the Two Happinesses in Aristotle.Martin A. Bertman - 1972 - Apeiron 6 (2):30 - 36.
  18.  45
    Semantics and Political Theory in Hobbes.Martin A. Bertman - 1988 - Hobbes Studies 1 (1):134-143.
  19. Hobbes: Philosophy and Method.M. A. Bertman - 1973 - Scientia 67 (8):769.
     
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  20.  66
    Hobbes on ‘Good’.Martin A. Bertman - 1975 - Southwestern Journal of Philosophy 6 (2):59-74.
  21.  14
    Body and cause in Hobbes: natural and political.Martin A. Bertman - 1991 - Wakefield, N.H.: Longman Academic.
  22.  48
    Practical, Theoretical, and Moral Superiority in Averroes.Martin A. Bertman - 1971 - Studi Internazionali Di Filosofia 3:47-54.
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  23.  19
    Introduction.Martin A. Bertman - 1989 - History of European Ideas 10 (5):505-506.
  24.  3
    Research guide in philosophy.Martin A. Bertman - 1974 - Morristown, N.J.: General Learning Press.
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  25.  52
    Hobbes’ Homo Lupus Covenanted.Martin A. Bertman - 1977 - International Studies in Philosophy 9:23-42.
  26.  14
    Thomas Hobbes, de la métaphysique à la politique: actes du colloque franco-américain de Nantes.Martin A. Bertman & Michel Malherbe (eds.) - 1989 - Paris: Vrin.
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  27.  23
    The hebrew encounter with evil.Martin A. Bertman - 1975 - Apeiron 9 (1):43 - 47.
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  28.  30
    The Thrasymachus.Martin A. Bertman - 1988 - Manuscrito 11:7-25.
    This paper is a close reading of the first book of the "republic". Plato prepares the reader for what is to come in the work by hinting at the elaboration of justice in its human, political and cosmic aspects. The paper attends to the argumentative, mythic and rhetorical strategies that plato employs to open the discussion and to develop it. In this way the paper is an aid to a competent, and by no means uncritical, reading of the "republic".
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  29.  17
    Hobbes and Xenophon's Tyrannicus.Martin A. Bertman - 1989 - History of European Ideas 10 (5):507-517.
  30.  25
    Beauty: Kant's discussion.Mnarnv A. Bertman - 2001 - Indian Philosophical Quarterly 28 (4).
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  31. Criterion and Defining Criterion in Wittgenstein.M. A. Bertman - 1977 - International Logic Review 16:170.
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  32. Hobbes and the Man.Martin A. Bertman - 1976 - Revue Internationale de Philosophie 30 (1/2=115/116):167.
     
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  33.  18
    Pain.Martin A. Bertman - 1973 - NTU Philosophical Review 3:73-75.
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  34.  12
    Central theme: Spinoza and Hobbes.Martin A. Bertman, H. de Dijn & Manfred Walther - 1986
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  35. The Function of the Rational Principle in Aristotle.Martin A. Bertman - 1973 - The Thomist 37 (4):686-701.
     
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  36. Augustine on time, with reference to Kant.Martin A. Bertman - 1986 - Journal of Value Inquiry 20 (3):223-234.
  37. Brill Online Books and Journals.Martin A. Bertman, Gary B. Herbert, Giuseppe Duso, Juhana Lemetti & Jani Hakkarainen - 2009 - Hobbes Studies 22 (2).
  38.  15
    Anachronistic Inauthenticity in Art.Martin A. Bertman - 1984 - The Journal of Aesthetic Education 18 (3):115.
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  39.  78
    Conatus in Hobbes' De Corpore.Martin A. Bertman - 2001 - Hobbes Studies 14 (1):25-39.
  40.  32
    Taking Laughter Seriously. By John Morreall. [REVIEW]Martin A. Bertman - 1985 - Modern Schoolman 62 (2):145-145.
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  41.  36
    The Idea of Freedom: Essays in Honour of Isaiah Berlin. Edited by Alan Ryan. [REVIEW]Martin A. Bertman - 1981 - Modern Schoolman 58 (4):284-285.
  42.  14
    John Dewey and Liberalism.Martin A. Bertman - 2003 - SATS 4 (2):147-164.
    Dewey provides a useful analysis of what he calls historic liberalism and an interesting version of liberalism. A doctrine that he believes is useful for his time. This is a reconstituted liberalism with a holistic approach to society and nature. Dewey's “transactional” approach sees the fault of traditional liberalism as separating the individual as an entity outside an evolving social and natural context. This doctrine, while attending to greater individual freedom like all liberalism, emphasizes cooperation in a constantly evolving context (...)
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  43.  14
    Any important concept within a political theory has a systematic connection with other concepts, methodological and normative ones. Theoretical order provides a measurement for actual political conditions and an agenda for political transformation. Inevitably, there is a hiatus between theory and fact. Nevertheless, a proper theory provides a sturdy general account of empirical political conditions and an estimate of human capacity; in addition, as an agenda, theory provides a basis for moving political conditions by the ingenuity of statecraft. [REVIEW]Martin A. Bertman - forthcoming - Philosophical Frontiers: Essays and Emerging Thoughts.
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  44. Plato on Tyranny, Philosophy, and Pleasure.Martin A. Bertman - 1985 - Apeiron 19 (2):152 - 160.
  45.  35
    Criterion and Defining Criterion.Martin A. Bertman - 1975 - Philosophical Studies (Dublin) 24:118-130.
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  46.  66
    God and Man: Action and Reference in Hobbes.Martin A. Bertman - 1990 - Hobbes Studies 3 (1):18-34.
  47. Higher and lower unity in the kabbalistic "Likutei Amarim".M. A. Bertman - 1986 - Filosofia Oggi 9 (3):415-424.
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  48.  40
    Kierkegaard and/or philosophy.Martin A. Bertman - 1990 - History of European Ideas 12 (1):117-126.
  49.  17
    La vérité comme coulisse mythique chez Nietzsche.Martin A. Bertman - 1973 - Revue Philosophique De Louvain 71 (9):62-71.
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  50.  14
    On Faulkner's Thucydidean Aesthetics.Martin A. Bertman - 1973 - The Journal of Aesthetic Education 7 (3):99.
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